I like to think of Fourth of July as a secular version of pagan Midsummer festivals.
Like many historical holidays, Fourth of July seems to have co-opted many of the symbols of the earlier celebrations at this time of year. For centuries at Summer Solstice, people stayed up all night, dancing around bonfires and rolling burning wheels down the hillsides, to honor the sun. On Fourth of July, we set off pinwheels in the street (evoking the circle, the symbol of the sun), wave sparklers around in the darkness (they look like the sparks that fly up from a bonfire) and gaze at fireworks blazing overhead late into the night.
Many families spend the daytime hours on Fourth of July, at parks and lakes, enjoying a picnic lunch and eagerly waiting for the sun to set on the longest day of the year. We worship the sun and may pay for our devotion with sunburns.
Both Midsummer and Fourth of July are associated with heavy drinking. In fact, Fourth of July is one of the deadliest days of the year in
Midsummer was always a time of revelry and romance. A Swedish proverb says “Midsummer’s night is not long but it sets many cradles rocking.” The Fourth of July places a little more emphasis on family than on coupling, but there’s no denying the romance involved in lying in your lover’s arms in a grassy park while watching fireworks burst overhead.
Of course, there are many differences between Fourth of July and Midsummer. Midsummer festivals also celebrate flowers and herbs, and often include the element of water (which we do acknowledge here in